The basis for modern Catholic-Orthodox dialogue, the decree [on Ecumenism of Vatican II] established the principle of real, if imperfect, communion between Christians and their churches and communities. - by John Long, S.J.
37. The Bishops’ Council approves the evaluation of the Council of First Hierarchs and bishops of ten Local Orthodox Churches which took place on the island of Crete from 18th to 26th June 2016 which is contained in the decision of the Holy Synod of 15th June 2016 (Journal
The following article was brought to my attention today, although it is actually several years old. Although with some minor reservations (for example, I don't recommend the NIV translation of Holy Scripture), I recommend it to the readers of Orthodox Ethos. One of the lines that caught my attention and "propelled" me to re-post the article is the...
Fr. Theodore Zisis introduces audiences to the oft-misunderstood Canon 15 of the 1st-2nd Council (861) of Constantinople and the canonical practice of ceasing the commemoration of bishops who have fallen into heresies condemned either by councils or by the consensus of the Holy Fathers.
The historic statements of hierarchs in Greece (Ambrose of Eleftheropolis and Avgoustinos of Florina) who ceased commemoration of Patriarch Athenagoras in 1970 are read in full, as well.
The 14th Meeting of the Joint International Committee for the Orthodox-Roman Catholic Theological Dialogue in Chieti, Italy (15-22.9.2016). Were the Western Orthodox Fathers ignored in the committee's search for a common understanding of the role of the Pope in the First Millenium?
The unity of the Church in all its forms, either structural or charismatic[i], is clearly grounded in the Holy Spirit. It is extended mystically, but is maintained, cultivated and is apparent primarily through...
It is with gratefulness to God and relief that Orthodox Ethos is finally able to publish in the English language the following exceptional lecture by Bishop Athanasius Yevtich on the well-known and well-utilized article "On the Limits of the Church" by the ever-memorable patristic scholar and Orthodox Theologian, Fr. George Florovsky. For years, since shortly after its publication in the Greek Journal Theologia, we had seen the importance and need for a translation of this lecture for our English-speaking brethren. We are indebted to our friend and associate Nicholas Pantelopoulos for this excellent translation, which we know will be of great interest to many who have been confused or misled as to the Orthodox teaching on the nature and boundaries of the Church. Bishop Athanasius' contribution to the inter-Orthodox exchange on the proper understanding of the nature of the unity and boundaries of the Church is sure to be received with gratefulness by many and anguish by a few, but with interest by all.
~ Fr. Peter Heers, Editor of Orthodox Ethos
It will be difficult for me to duly expound on the magnitude and importance of Fr. George Florovsky, the “ecumenical first-priest”, as he was referred to by his student, bishop Daniel (Krstich). Nonetheless, with great love and gratitude to God and to Fr. George, I will always remember when as a Priestmonk I served Divine Liturgy with this great father, celebrant and theologian, in a...