Here in Greece, and even more so abroad, there are people living far away from God, either with heresies, or with satanism, or narcotics, or crime, and what else is there that does not exist abroad. All these people are God’s creatures. All these people are God’s children. All these people need prayer, need help to be enlightened,...
An excerpt is from a book "Russia's Catacomb Saints: Lives of the New Martyrs" by Ivan Andreyev and Fr. Seraphim Rose.
"During the celebration of Theophany in Petersburg in 1909 Bishop Cyril revealed himself as an outstanding fighter for church truth and tradition. Under the influence of worldly “scientific” elements it was officially decreed that all water which was to be blessed for the feast...
...Then as I said, Apostle Peter asked them to be quiet. A very serious problem arises here, which has been troubling me for years now. Since you and I are inside the Church, and we are the Church, this is the problem: The secrecy of the issues of the Church by the faithful.
The Church was once a closed circle. A relic of this closed circle that has remained to this day is when...
In former times, if a pious Christian was involved in public life, he probably wasn’t too well. They would have considered him crazy. Today, it is the opposite. If a pious person isn’t concerned and pained by the way things are in the world, he is the one who has lost his mind. - St. Paisios the Athonite
"Then we have a third and final stage of Ecumenism. We said that first is Orthodoxy, then Roman Catholicism, then Protestantism. These will associate themselves with Judaism and Mohamedanism, and all these five joined together, and we will move to the third stage, which is all of the so-called natural...
1. Presbyter Fr. P.L., known to the editorial team of our blog, recounts:
"My father-in-the-flesh, Presbyter E.L. had just Celebrated the Divine Liturgy in his parish in a village in Halkidiki (Northern Greece). As he finished the katalysis (consumption of the Holy Blood and Body that remained in the Holy Chalice), he wanted to add a little water, as is often the case,...
Question: They want our kids, from 6 years up, to wear masks in school. What should we do?
Answer: Listen, my brother Aristeides, you who ask this good question: “Our children and our eyes!” [A Greek saying meaning ‘all your attention and care on your kids!’] “Your kids and your eyes!” Both the eyes and the mouth wish for a face that will see God - without a mask. The ancient...
“They thought that by closing the churches they would stop the virus...Lord have mercy! Is this the first outbreak of a virus? From what I know, during epidemics the churches are open day and night and the Liturgy is offered nonstop. Some have attempted to create doubt about Holy Communion, that it can impart infection. Do you know what is the Divine Liturgy? The Body and Blood of the Resurrected...
From January of 2017 until May of 2018, Fr. Peter was the instructor of Old and New Testament at Holy Trinity Orthodox Seminary in Jordanville, New York, and continues now as a Lecturer of Dogmatic Theology in the Certificate of Theological Studies Program. Fr. Peter is the founder and current head of Uncut Mountain Press (founded in 2000), and the founder and first editor of “Divine Ascent, A Journal of
Orthodox Faith” (begun in 1995). Fr. Peter was also the host of the podcast,
Postcards from Greece, and is a regular speaker to parish groups in the United States and Canada.
Fr. Peter has undergraduate, masters and doctoral degrees in Dogmatic Theology from the Theological School
of the University of Thessalonica, all completed under the tutelage of Professor Demetrios Tselingides. He was the rector and spiritual father of the parish of the Holy Prophet Elias
in Petrokerasa, a small village in the mountains outside of
Thessalonica, Greece, from 2006 until 2017. In 2014 he was made Protopresbyteros and Spiritual
Father of the Diocese of Ierissou and Agion Oros.
Fr. Peter Heers was born in Dallas, Texas and grew up near San Francisco. The
son of an Anglican priest, in 1992 his parents and much of his father’s
parish converted to the Orthodox Church. In 1996 he came to
Thessaloniki, Greece, in order to visit Mt. Athos, returning again in
1998 to begin the Theological School of the University of Thessaloniki.
He lived in Thessaloniki for 18 years, where he was married
to a Thessaloniki native (and blessed with 5 children) and ordained to the diaconate and priesthood in 2003, in the Diocese of Kastoria.